Church Life

SERMON LEFTOVERS 6.26.17

Don’t Ruin a Good Meal                  

 

1 Corinthians 11:17-34

 

How did the Corinthians ruin a good meal?

Let’s try to picture the scene Paul describes

They ‘came together’ in homes of the wealthy which had limited dining space, so some people sat in outer courtyards

People were bringing or being served different meals based on status, which was a social norm

The wealthy arrived early and servants would arrive later

Some were gorging themselves and v21 getting ‘drunk’

The ‘division’ described is over economic and social status

The results: God was dishonored, v22 the church was ‘despised’, v22 some were ‘humiliated’ and their witness to the world was corrupted

 

Application #1: Take seriously our fellowship with God

Paul takes the church back to the meaning of the Lord’s Supper

vs23-24 the Bread – represents Jesus’ body and the physical reality that God in flesh took our place

v25 the Cup – the context for the cup in the Old Testament was often wrath. Jesus died taking wrath for us 

Exodus 24:8 describes the Old Covenant: obey God’s law and he will bless you

Jesus’ blood established a New Covenant: trust in Christ’s death and you will receive his life

This New Covenant is between God the Father and God the Son; and we are brought into it (John 17:6-8)

This meal is called a ‘remembrance’ – to live with a cross-centered perspective

Eating this meal v26 is a ‘proclamation’ –  a testimony to one another

 A holy meal (fellowship) requires a holy heart

vs 27-32 tell us to ‘examine’ our hearts and eat this meal in a ‘worthy manner’

The Lord’s Supper is a covenant meal which proclaims our relationship with God

If we are careless with this relationship, we are guilty concerning Jesus v27

Carelessness with the Lord’s Supper shows inattention to the death and reign of Jesus

The honor of Christ is so momentous, God judges those misuse him

Those who reject him, are eternally condemned!

Believers who claim to know better, were disciplined for it (v30-32). “Does that mean I will be disciplined like this?”  The better question is should you be?

How do we ‘examine’ ourselves?

It involves careful reflection based upon what our actions reveal

But beware of self-examination that focuses only on our unworthiness 

Stephen Um: “Look for repentance and look for evidences of grace at work”

 

Application #2:  Take seriously our fellowship one another

The Corinthian’s misuse of the Lord’s Supper, was a misuse of one another

They didn’t distinguish fellowship in church from how the world treats one another

Their fellowship was marked by the world’s categories

We use people according to their gifts and maturity, but our fellowship with them is according to the cross

Take this a step further; we should be alert for those who are marginalized 

Their fellowship was ruled by personal selfishness:  Here I am, please me!

Remember how Jesus introduced this meal?  He first washed their feet (John 13)

The Church is not here to serve you; we are the Church to serve Christ and each other

Our fellowship is not in common earthly bonds, it’s in common heavenly bonds

We simply are a supernatural community; so we need to live that way

v33 the command to ‘wait’ – is a command to share the meal as a church. It is a command to look out for and take care of one another

 

What is your response – seek forgiveness, reach out, serve, or find biblical community?

 

EVERY BELIEVER’S RESPONSIBILITY

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by Debbie Huber


We are all a part of the body of Christ. We do not always consider our active role in the body when it comes to reaching out to others. The pastors, greeters, Sunday school teachers are taking care of all of this. We are in a hurry, we have to get home….  isn’t that why the church has ministry programs?

Ministry programs do not lend a listening ear. 

Ministry programs do not spur one another on to love God and His word. Ministry programs cannot give an encouraging smile to a nervous child. 

Ministry programs cannot walk a visiting family to find their child’s new Sunday school class. 

Ministry programs do not notice a worried, sad, or fearful look and offer prayer.

Ministry programs do not rejoice with others. 

Ministry programs do not give encouraging phone calls.

Ministry programs do not spend time with the elderly, or engage the teenager who seems alone.  

Every believer must consciously seek to reach out to others in meaningful ways as ambassadors for Christ. What if every person who is a part of our church prayed and asked God to help us step out of our comfort zone and touch the lives of those around us. Many seemingly small gestures work together to impact the world for Christ. 

If someone asks directions to the bathroom or a Sunday school classroom, instead of pointing them in the right direction walk them there instead.  

Greet others with a smile!  Don’t wait for them to come up to you. 

If you see someone who looks sad and fearful ask if you could help.  Pray for them. 

Speak to one another with biblical encouragement, spurring one another to seek God through His word. 

Pray that God will give you eyes to see the needs of those around you. And go the extra mile to show you care. 

SERMON LEFTOVERS 6.12.17

Love for God is not independent from him

 

1 Corinthians 11:2-16

Why this sudden concern for hairstyle?

In the New Testament, the emphasis is on the heart rather than the exterior (Mark 7:20-23)

Paul is also concerned for the heart condition of wives participating in church services

Their participation in “prayer and prophecy” is assumed and encouraged

This was revolutionary compared to Jewish synagogues where women were not even full members

However, it appears some wives were taking this freedom a step further

The phrase head uncovered is literally: “having down from the head”

There is historic evidence for this being hair bound up on head, or a cloth covering

Once women were married, they kept their hair bound up – it was a cultural norm

For a wife to ‘uncover’ her hair in public was a declaration of her independence

Why were wives doing this while speaking in church service?

We have already seen the Corinthians had a high view of their spirituality

We will see in coming chapters they took pride in how their spiritual gifts we were used during services

Hair ‘uncovered’ declared:  I have independent authority straight from God

Paul responds by presenting a big picture view of ‘headship’

Paul brings up headship in v3 before he identifies why he does in v5

Lets us know all that follows is about Christ more than dress code

 

Paul points are strikingly current for us

1.  God’s design promotes dependence not independence

v3 gives a 3-fold list of headship with women in the middle of the list to show it is not demeaning of them

Headship is a statement of hierarchy and it implies submission

Both concepts are repudiated in our culture as being archaic

But the inclusion of Christ in this list clearly shows that is not God’s perspective

There is a hierarchy with the triune Godhead: Father – Son – Holy Spirit

The Son serves and glorifies the Father; while the Holy Spirit was sent by and glorifies the Son

v7 God created humanity in his image, which means we reflect his character

This includes embracing the concepts of authority and creation order (vs 8-10)

If women (or men) push off their headship – they reject God’s order

The women who did this, dishonored their ‘head’ – their husband

In that culture, a head covering was a ‘symbol’ of role acceptance (v10)

When we exalt our independence, we denigrate God’s order

Why does v10 add ‘angels’ to mix?

They are messengers of God’s glory

Paul also cited angels in 6:3 which shows that our obedience is part of the big picture of God’s reign

2.  God’s design brings completion not ‘contention’ (v16)

Paul shows that submission doesn’t mean we are being devalued (vs 11-12)

Men and women are interdependent, one is not better or more valued

Ultimately, we are all fully dependent on and submitted to God

As believers, we embrace God’s order because we trust him

  • Wives submit to imperfect husbands
  • Children honor imperfect parents
  • Church members submit to an imperfect local church

We have ample reason to trust that God’s goodness is built into his design

Each of our roles contains a God given ‘glory’ in it (v7)

This idea of glory means there is completion and joy when we accept it

Jesus himself submits to the Father to complete the gospel plan (1 Corinthians 15:28)

If we throw off God’s design all that’s left is brokenness

3.  Gender distinctions are God-given and shouldn’t be blurred (v14)

Homosexuality was prominent in ancient Greece and Rome

So, Paul uses the principle of God’s design to address blurring gender distinctions

It is another example of how we must not join the world in discarding God’s order

4.  Our cultural choices should always be God-honoring (vs 13-16)

Every culture expresses itself in ways that communicate values

Great Commandment people avoid choices that (1) dishonor God, or (2) weaken our testimony

Questions to ask ourselves:

  1. Do we dress to please people or God?
  2. Do we adorn ourselves in ways that are meant to demonstrate a rebellious attitude?
  3. Does our behavior flow with the world more than with God’s Word?
  4. Do we have attitudes that are dismissive of God given authority and institutions?

These questions are really about our love for God. We cannot love him and dismiss his design for us or this world

INDEPENDENCE IS NOT A BIBLICAL WORD

“How do you respond when God sends someone your way to correct or confront you?”

Paul Tripp, who is one of my favorite authors and speakers, gives and answers this question in this article “We’re Not Independent”.

Independence is a very American and current culture concept. But as Christians, we are to consider whether it is biblical as a personal value or pursuit.

Every Christian is meant to be an active part of The Church, which was created by Christ through the payment of his blood! 

The Church is not to operate like any other organization on earth, because it is unlike any human organization. It is a divine and supernatural gathering of God’s people to accomplish specific purposes in the world and in each other.

Vigorously held independence just doesn’t fit in God’s framework for his people.

The word “independent” is only in the English Standard Version of the Bible once, and it says we are “not” independent of each other.

Consider these word pictures God’s Word gives us concerning our lives and the church:

Servants

Body of Christ

Stones in a Temple

Branches of a Vine

Family of God

Brothers and Sisters in Christ

The Church (which means the gathering)

How can we fulfill these roles and images if we are clinging to independence?

Are you connected and committed to a local church and the people who are that church?

Brush aside the empty excuses about their faults and failures, because you have a bountiful supply of your own. The Bible doesn’t give leeway to pull away from the Church because you perceive it has failed you.

If your church fails to be faithful to the gospel, or has practices which you are unable to share, then be part of a church that is faithful. The point is being connected and committed somewhere!

When we practice independence, we practice unbiblical living.

 

SERMON LEFTOVERS 5.08.17

‘Do You Fully Know Your Rights?’

 

1 Corinthians 8:1-13

 

This may sound like a chapter to pass over quickly; who has a problem with food sacrificed to idols? The issue is how should a gospel-shaped community exercise our rights and freedoms?

Exercising freedom is a 2-edged sword:  as we cast off restrictions, we may also cast off responsibility

What rights and consequences were at stake in Corinth?

Controversy about eating food sacrificed in pagan temples

A portion of an animal sacrificed was sold in market; and part was used in temple dining rooms. These rooms were used for feasts or private functions

Some Corinthians knew the ‘gods’ of idols are not real. Their knowledge gave them freedom to eat temple food v4

Other Corinthians still struggled with their old association with idols v7, and some fell into giving old respect to idols

Apostle Paul had two concerns about how this issue was affecting the church

1. Pride in the hearts of those with a fuller knowledge vs 1-2

Yes, we have knowledge about idols, ‘but’ what about love?

Their concern stopped with the correctness of their position

Paul reminds them that God requires more than correctness

2. Paul was concerned about harm to those with weaker faith v9-10

Your freedoms have consequences for fellow-believers

Some will follow your lead to places that are unhealthy for them

 

The Corinthians were looking at their own rights and knowledge

Paul introduces a God-centered perspective that guides us just as well

1. Truth does not equal love; truth needs love v1

The Corinthians were lifting up truth, without the responsibility of love

Knowledge by itself ‘puffs up’; it builds us up in pride and selfishness

Love uses knowledge to ‘build up’ others

But they were using knowledge to ‘destroy’ i.e. to tear down

Don’t miss the significance of v3:  What does it mean to be known by God?

For God, ‘knowing’ is not detached from his intentional care

If God was only interested in truth, we would remain condemned

We saw in chapters 1-2, the Corinthians thought themselves wise, v2 this is proof you’re not

True wisdom is like a rope made with strands of knowledge, love and humility

2. Our rights and freedoms are to be used for the glory of Christ

v4-5 Paul affirms their correct theology about empty idols

Then he adds a declaration about the true God v6

Just as you know idols are nothing – realize that God is everything

God gives us freedoms, but we are use them on our knees

We are free to enjoy life in food, music, film, art; but these are not life giving

Colossians 3:4 ‘Christ is your life’ – let nothing diminish that

Beware false freedoms: the “freedom” to live unguarded, to be unaccountable, or to live for ourselves

3. When we misuse a fellow-believer, we misuse Christ v12

How we treat fellow-believers is a prominent way we reveal empty knowledge

‘Know’ this: God is displeased when we misuse one-another

If we refuse to participate in the responsibilities of our church – the rest have to carry it all

If we harbor negative attitudes and bitterness

When we come to our own negative conclusions, that is slander in our heart

When we refuse to pursue the gospel’s agenda of reconciliation

Principles to keep in mind when you struggle with fellow-believers

Your eternity will be shared with them

Christ formed the church, our covenant together is his idea

Jesus shed his blood for them and God is for them

CHURCH HUNTERS

This tongue-in-cheek video cleverly exposes many of the casual and self-centered attitudes our culture has toward church life.

 

SERMON LEFTOVERS 3.13.17

How Should We Respond to Sin in Others?   

 

1 Corinthians 5:1-13

“Don’t judge me” . . “Be more tolerant” . . “Coexist” . . “You’re an extremist”.

These are common allegations that Christians often struggle to answer. As Paul corrects the Corinthians lack of response to sin in their midst, he helps us answers those concerns we may not know how to answer.

 

Why is Paul Upset?

A church member is sexually involved with his stepmother, which violated Jewish and Roman law

His father died or is an unbeliever, and the stepmother is apparently not in church

Paul was offended by this sin, and their lack of response

Paul accuses them of ‘arrogance’ v2 and ‘boasting’ v6

They were taking pride in their tolerance, or more likely, this is further proof that their sense of maturity is empty

Either way, pride has led them to a perspective of inaction

This scene is a strong example for why pride is dangerous

Instead of holding a perspective that exalts God, pride holds to our own thinking

If we love God, we will hate sin (anything that rebels against God)

v2 humility would not only ‘mourn’ the sin, it would act to ‘remove’ it. This is because humility submits to and fully embraces God’s ways

 

Paul guides them in ways we may need clarity

1.  Paul Addresses Judging One Another 

The Corinthians failed to correctly assess the situation, Paul didn’t v3

v12 instructs us to ‘judge’ fellow-believers. Yet elsewhere Jesus and Paul say “Don’t judge”. What are we to do?

We saw the answer in 4:6, when Paul told them not to go “beyond what is written”

God is the Judge v13. When we repeat what’s ‘written’, we are not judging – we are faithfully echoing his judgments

We cannot live obedient and discerning lives unless we apply God’s judgments

However, holding people to our standards and opinions is improper judgment

If we love God more than ourselves, we will be grateful for biblical correction from others

2.  Paul Addresses Church Discipline   

Paul gives the church specific action to take vs 4-5. It’s the ultimate action Jesus tells us to take with believers who don’t repent (Matthew 18:15-17)

Notice when there is serious and unrepentant sin, the whole church (believers) is called to participate v4

To “deliver over to Satan” is to put them out of the fellowship and care of the church

They should never be out of our hearts or prayers. Rather church discipline is a time that guides and unites us in prayer for them

“But that’s not loving.” God knows what is loving far better than you. His purpose is greater than for their comfort, it is for their soul’s eternal condition

The ultimate purpose of discipline is always gospel fulfillment v5 (this is also true for discipline of our children)

In the church today, discipline is widely ignored, because it is hard, messy and potentially explosive. But we don’t want to be guilty of v2

3.  Paul Addresses Zeal for Purity vs 6-8

Paul points out the broader context of why the church must respond. The nature of sin is to aggressively spread. A little sin acts like “leaven”

v7-8 Paul refers to the Passover festival to illustrate our new life in Christ

At Passover, all leaven was removed from the house. It symbolized putting away all sin to follow God

We cleanse out the old leaven, so we can have a “new lump” made with new leaven v7

Just as sin spreads so should the “new lump” of zealous purity

Purity and zeal should not be fearful or limiting concepts to us. In truth they are freeing and fulfilling!

4.  Paul Addresses Coexistence vs 9-13

Christ is Lord of all, he has authority over everyone. Matthew 28 says in his “authority’”, he sends us with the gospel to “make disciples”

Unbelievers are not disciples, they are under judgment and outside the church

To them we are ambassadors for Christ

We have authority from Christ to freely offer the gospel to them

Those in the church, claim to be disciples

They are citizens of Christ’s Kingdom

This brings them under the authority of the local church as we exercise the rules and benefits of Scripture for the church

We are to mourn what grieves God, wherever it is found

We are to celebrate what honors God, and spread it wherever we can

HOW DO YOU WALK INTO CHURCH?

What Christian needs to read a book entitled, “How to Walk Into Church”?

Tony Payne, who wrote just that book, thinks all of us need to reflect on the topic.

I heartily agree!

I did miss church my first Sunday on this earth, but after that, my track record is pretty good. I estimate that I have attended nearly 5000 Sunday morning services. If the math doesn’t seem to add up, it’s because I have attended multiple services for decades.

Even after my immersion in Sunday church life, I found “How to Walk Into Church” to be helpful.

Payne’s purpose is to help us to approach church life and specifically church attendance, thoughtfully. And at less than 50 pages, “How to Walk Into Church” is a packed book!

Among the stimulating thoughts:

We should walk into church praying about where to sit.

When does church start?

When does church actually finish?

Whether you have attended 6 church services or 6000, “How to Walk Into Church” will not only help you, it will equip you to encourage other Christians in an age when church attendance is increasingly thoughtless and sporadic.

 

SERMON LEFTOVERS 2.20.17

 The Judgment That Matters

 

by Pat Tedeschi

 

1 Corinthians 4:1-5

In order to promote unity that reflects the Gospel, we must carefully consider how we regard our church leaders and our evaluations of them. Instead of making unbiblical judgments, we should give our energy and attention to the only judgment that really matters.

 

1.  How we should regard our church leaders? (vv. 1-2)

Church members should regard their leaders as servants of Christ and stewards of the mysteries of God (that is, the Gospel and the truths of God revealed in the Scripture).

Pastors are responsible to serve as Christ calls them to serve-but those they serve in the church are not to decide how pastors are to serve. Only Jesus does that.

Pastors can sometimes allow themselves to feel unnecessary pressure from their congregation.  

Pastors are not required to do all that people may desire or expect. All we are required to do is what Jesus expects.

Pastors and church members are to serve Christ and the church with the mind or perspective of Jesus and the Gospel. See Philippians 2:2-8

When we love and serve each other as Christ did, we become a living testimony of the power of the Gospel- and God uses it to draw people to Himself.

2.  How should we regard our own judgments? (vv. 3-4)

Paul says if church members use the world’s wisdom to judge a church leader- or anyone for that matter, then their judgment means little when compared to God’s judgment.

Jesus is the only one capable and qualified to do judge.

In fact, Paul says he doesn’t even judge himself. He knows he can’t even trust his own judgment.

Even though he believes he’s been faithful to promote the Gospel in word and deed, that doesn’t mean he is without fault.

Paul clearly wants to be careful in and how he goes about his life and ministry, but he doesn’t want to get caught up in judging himself according to his own standards or even his own conscience.

He simply wants to concentrate on the work God has given him to do as a servant. In the end he will entrust himself to the only judgment that really matters.

3.  Look to the only judgment that really matters

Every one of us is prone to make unbiblical, inaccurate and premature judgments of others.

So Paul says, don’t judge before the appointed time- that is when Jesus returns- at that time Jesus will “bring to light the things now hidden in darkness and will disclose the purposes of the heart”.

The church is responsible to discern of how a person is living out what he says he believes, according to God’s Word. The church is to make judgments about outward works.

But here in verse 5 Paul is speaking about the heart.

God’s ultimate judgment is never flawed. God will expose the motivations and intentions each heart.  

Paul ends verse 5 in a surprising way- there he says, “Then each one will receive his commendation (or praise) from God”.

Maybe you’re not much different than the Corinthians- maybe you really do have your perspectives and priorities mixed up- maybe you really do need the correction that Paul has given.

Paul doesn’t want us to be satisfied with half-hearted service. He wants to spur us on to Christ-like thinking and living.

If you are in Jesus, God’s committed love is at work to complete what He began in you- and as you trust His Word in the power of the Spirit, He will conform you to the image of His Son.

“How wonderful! The king of the universe, the sovereign One one who has endured our endless rebellion and sought us out at the cost of his Son’s death, climaxes our redemption by praising us! He is a wise Father who knows how to encourage even the feeblest efforts of his children” (DA Carson).

Are we people in need of help? Yes we are.

Are we believers who need to be corrected for our inaccurate judgments and self-centered expectations? Yes we are.

But are we people greatly loved by a good father God, who is deeply committed to our good and glory in Jesus? Yes we are.

Then let that move you to live for Him, honor Him, trust Him and desire to hear those precious words from Him, “well done, good and faithful servant”.    

 

SERMON LEFTOVERS 2.13.17

 What are we building?                    

 

1 Corinthians 3:10-23

Throughout chapters 1-3, Paul is leading the church to reassess how they are thinking about wisdom and applying it

 

Christ is the only lasting foundation (v11)

1.  There is no other Creator – who invented life and sustains it

‚2.  There is other Savior:  he takes our guilt – by paying full price for it

ƒ3.  There is other Lord:  no one else rules over eternity, he alone judges time

 

Paul wants us to consider how we build on Christ (v10)

The context of what is being built is the Church

But who is doing the work, is communal.

These verses are more than how we live as individuals, v16 affirms that vs 10-15 is speaking about the Church, not just individuals

What are the implications of this word picture?

(1)  Our spiritual health is part of the health of our church  

(2)  We all have responsibility for the health of our church (12:12-25)

(3)  We can be spiritual craftsmen, or we can be poor builders

Paul’s focus is not our abilities, but the materials we use, which is the wisdom we use

Paul describes reward and loss so we will take this matter seriously (vs 14-15)

The “loss” is not wrath or punishment – in Christ we are justified fully and forever

Our work is judged according to how it followed God’s Word

Loss is to stand before Christ knowing we wasted and misused life in half-heartedness

What is the “reward”?  Bible doesn’t teach class distinction in heaven

In Matthew 25:21, the master tells faithful ones, ‘Well done, good and faithful servant’

Our motivation is that we love Christ, and want to honor him

As Christians, we need clarity on reward, loss, priorities – and wisdom

If none of this stirs your heart at all, you need to ask, Does God have your heart?

Paul takes his warnings a step further (vs 16-17)

Beware of tearing down the church

Divisiveness is Paul’s immediate concern (we can disagree without disharmony)

The world’s way:  hold offenses, justify our attitudes, and spread them

The biblical responses:  forgive them, pray for them, thank God for them, love and bless them

 

Paul brings a couple of conclusions

1.  Be willing to live foolishly in the eyes of the world (vs 18-20)

v18 asks, are you willing to “become a fool”?  This means to live foolishly in the worlds eyes, because their sense of wisdom is upside down

2.  Be content in a lifestyle of humility (vs 21-23)

v21 and 23 tells us that “All things are ours”. This is because everything is in God’s hands and in Christ, we are ‘heirs’ to the riches of God’s grace

We don’t need to live trying to get ahead – in Christ, we are!

We don’t need to be anxious about being accepted – in Christ, we are!

No one who lives wholeheartedly for God is a fool