Jesus teaching

SERMON LEFTOVERS 8.02.16

The True Vine

by Dan McManus

John 15:1-11

Authentic disciples abide in Jesus by drawing upon his word, which bears fruit in their lives for their joy and God’s glory

The Vine

Throughout the gospel Jesus giving several “I am” statements

These statements present the ideas of replacing and fulfilling. What once was is now fully seen in Jesus.

Here he gives the last of the “I am” statements:  I am the True Vine.

We need to see what is being replaced and fulfilled

In the OT Israel is referred to as the vine. But Israel is often rebuked for not bearing fruit and warned of being cut off

Jesus here surpasses Israel and becomes the very locus of the people of God. No longer is God’s vineyard with the nation of Israel but in the vine of Jesus himself.

The Vinedresser

The Father cares for his vineyard in two ways: Pruning and Removing

v2 tells us the fruit-bearing branches are pruned and the fruitless branches are removed.

The Branches

Those who bear fruit are pruned, v3 you are already clean because of the word.

There is a play on words that we don’t pick up on in the English but is clear in the Greek that the word for prune means to cleanse, purify, prune

The word for clean has the same root which means clean, pure, unstained.

Those who are already clean will be further cleansed.

How is it that they are already clean? Because of the word that I have spoken to you

What is the word? All of what he has said and all of who He is.

Christ is the Word incarnate

Pruning

Pruning is not always pleasant, but it is always good. Hebrews 12:10-11

False disciples are those who do not bear fruit, he removes and throws away.

There are many who pass for branches in Christ but they do not bear fruit and are only connected by profession and not true faith.  

The vinedresser must remove the unfruitful branches for the health of the vineyard.

Abiding and Fruit-Bearing

The imagery of the vine becomes more clear as we see the necessary connection between abiding and bearing fruit.

Authentic disciples (those connected to the vine by faith) abide in Jesus and so bear fruit  v4-5 

Bearing fruit is a necessary result of abiding

Once a branch is apart from the vine it has no hope of bearing fruit. It must remain connected.

Jesus is saying that in him is the life giving source from which fruit can be born.

So how is it we remain connected to Jesus, how do we abide in him?

He points to the way we abide in him by having his words abide in is

v7 “abide in me and my words abide in you”

Notice the flow from vs 4, 5 & 7 “I in you” . . . “my words in you”

There is such a connection between who Jesus is and what he has said he can speak of them interchangeably.

In the vine picture Jesus is telling us he will remain with, abide with us in his words which he sees as his very presence.

This is a profound truth that Jesus sees his word in us as our being with Him

Because Jesus is the Word made flesh, he is God with us, and all of scripture is the testimony of who God is. All Scripture is the testimony of who Christ is

Branches that “abide” in the vine bear fruit because they draw up from the vine’s life giving nutrients to bear fruit.

Authentic disciples abide in Jesus by drawing from his word in order to bear fruit.

This is not about just reading it, it is more than that. It is about drawing up the life giving truths necessary for bearing fruit.

How to we draw upon the words of Jesus?

Psalm 119 gives us many ways in which we abide in the Word

Keep it (v5) apply the Word to our lives

Store it up (v11) memorize scripture

Declare it (v13) speak the Word to yourself and to others  

Meditate on it (v15) think through the intention of the Word and how it matters in our lives            

Delight in it (v16) come to the scriptures with delight because you are coming to Jesus

Behold it (v18) gaze upon the wonder of the Word

Desire it (v20) have a passion for it

Learn it (v26-27) engaging our minds to understand so our hearts might be affected. If we want to feel deeply we have to be willing to think deeply.

Incline your heart to it (v36)

Trust it (v42) does knowing biblical truth lead us to trust it?

Sing it (v54) this is a wonderful way to draw up from the vine

Believe it (v66) a confident conviction that every word is true and good.

Hope in it (v74) when everything around us seems to be in chaos we can be steady, because our hope is in the Word

Love it (v97) to cherish it through meditation and obedience

Rejoice in it (v162) we can take great joy in this great treasure.

Pray it:  the whole Psalm is a poetic prayer that all these things about the Word would be a reality in his life

This connects us back to John 15

v7 Abiding in Jesus and his words abiding in us lead us to pray

When the authentic disciple is abiding in Jesus and drawing up from the vine his prayers will be inhabited with the will of Jesus.

We will pray according to his desire for us—that we would bear much fruit and he says it will be done for us.

Obedience, love, Joy, and glory are all tied together vs 8-11

Abiding in Jesus and bearing fruit happens in the soil of love.

Jesus tells us, we are loved with a perfect love, and so remain in it through obedience.

Jesus is our example!

He has never questioned the Father’s love

He has always remained in the Father’s love through obedience.

Obedience and love are wrapped up together 1 John 5:3

God’s Word is not merely commands to us; it is an expression of love.

v11 Jesus explains his desire through this teaching that they we have true joy.

Last week we saw that Jesus gives HIS peace, and now we learn he also gives HIS joy!

SERMON LEFTOVERS 6.13.16

“Towel and Basin Christianity”

 

John 13:1-17

We begin a sermon series on Jesus’ Farewell Discourse (John chapters 13-16). This is Jesus’ last time with disciples before his crucifixion and the content reflects it

The context of Jesus’ Farewell Discourse is what he knew (vs 1-3)

v1 He knew the events of his crucifixion were at hand

v3 Jesus knew this was to fulfill the eternal plan of the Father

v1 Adds Jesus “loved” his own “to the end” (this was also what Jesus knew)

 

Jesus’ begins his farewell by washing the disciple’s feet

Notice the pacing of John’s description (vs 4-5)

He deliberately draws out his description so we can imagine it

Extraordinary humility dominates this scene

Culturally this was a demeaning job

Jesus’ entire life and ministry were drenched in the theme of humility

Jesus wants his humility to be an unforgettable lesson to those who follow him

Extraordinary love is abounding in this scene

Jesus’ motivation in what he does is his “love to the end”

We abuse Jesus, if we don’t see love in his commands to us

We abuse Jesus, if we don’t see love in his sovereignty over our circumstances

 

The disciple’s discomfort is finally voiced by Peter (vs 6-11)

Peter is sure in his perspective, yet he was not only wrong, he was opposing Jesus

Jesus tells Peter in v7 that he will “understand later”; yet Peter persists in his opinion

Jesus’ correction deepens our understanding of what is taking place

v8  If I don’t wash you – you have “no share” (i.e. no inheritance, or salvation)

The foot washing points to the cross; it is a lesson about Jesus as much as one from him

v10  Jesus tells Peter, once his feet are bathed, that’s enough, he doesn’t need to be “washed”

Once cleansed by Christ, we don’t need a full washing again, we are justified forever

 

Our takeaway is Jesus’ example (vs 12-17)

Jesus asked if they understood (we need to follow thoughtfully) 

He points out in v13 they know he is their teacher and Lord

They believed he was the Christ – the Son of God

The thought of the Almighty Lord from heaven washing feet is staggering

Then Jesus reminds us v16 ‘a servant not greater than his master’

Jesus is clear and our obligation is unnegotiable

To be followers of Christ, we must live as Towel and Basin Christians

This is not an action for certain circumstances; it is how we are to live

Washing the disciple’s feet was a display of how Jesus conducted his earthly ministry

His example is meant to be our life perspective

 

How do we live with a Towel and Basin perspective?

1.  We start by laying aside our rights and our offenses

Jesus laid aside his privilege as he “laid aside” his outer garment

We will not serve like Jesus if we are on the lookout for our rights

We need to stay watchful that how we serve doesn’t fill up with our expectations

Jesus was even willing to wash the feet of Judas who was about to betray him

When we take offense, we may keep the actions of serving, but we  have lost the heart of it

2.  Willingness to serve comes from what we “know”  (vs 1-3)

(1) We know about the cross:  gospel-centered people are servant-hearted people

(2) We know all things come from God and return to him

Towel and Basin Living doesn’t mean we no long desire good things for ourselves, it means we know that we already have them!  

(3) We know that we are loved perfectly to the end

So we don’t need to assert or prove ourselves, and we can be content with what the world thinks are “lesser” roles

3.  Towel and Basin Living is an expression of Great Commandment Living

We abandon our “me first” perspective, because we are overwhelmed and in awe of God

We then see people with fresh eyes:  they are who Jesus came for – and died for

Slow down for people, listen, and show care instead of trying to “fix them” so we can move on

4.  To live consistent Towel and Basin Christianity, we have to take it home

Husbands have a role, and parents have a role; but it is not to be lords in our home

A Christian home has the atmosphere and expectation that we serve one another

 

Towel and Basin Living may not be natural, but it is good and Christ-like

As in all that we seek to do and be for Christ – it grows prayerfully

THE GREENTREE PULPIT THIS SPRING

This Sunday we begin preaching through Matthew chapters 5-7

a.k.a. The Sermon on the Mount

This is the most famous of Jesus recorded discourses, and it is probably the most hard hitting.

Over the history of the Church some have actually tried to minimize it’s call on our lives by coming up with reasons why it is not really God’s expectation for regular Christians.

Part of why the Sermon on the Mount is so challenging, is the way Jesus refuses to let us ignore heart issues. John Calvin wrote:

“The Sermon on the Mount rescues the law of God from being seen only as external acts and not internal attitudes.”

While the Sermon on the Mount can be challenging to us, God’s Word is always good and brings wondrous fruit into our lives. This should be seen as an exciting section of the Bible because it points us to being more like Christ!

The bottom line is that the Sermon on the Mount is a sermon by Jesus! 

To spend time studying Jesus most famous sermon is truly a privilege and a reason for our church to be joyful

Other praise for this sermon by Jesus:

“The Sermon on the Mount is new law for those set free and becoming like the glorious King we serve. It is showing us the glorious heart of the Kingdom in which we now live.” Charles Quarles

“The Sermon on the Mount is the moral portrait of Jesus’ own people. It is instruction that becomes indictment, because our lives don’t fully fit that picture.” Scott McKnight

We have entitled this series: “Living in Christ’s Kingdom”

This is because the Sermon on the Mount is describing what it means to live as someone who loves Christ and lives in his kingdom.

In many ways, Jesus is inviting us to live in a Heavenly manner, for he is describing what kingdom members look like.

The reason why parts of the Sermon on the Mount seem hard to us, is because we still have much of our own kingdom in our hearts.

These chapters will walk us through important topics such as:

How should we pray?

What is a blessed life?

What is our role in the world?

Anger

Lust

Retaliation

Divorce

Anxiety

Treasure

Judging one another

The ‘Golden Rule’

Who should we believe?

How to have stability in life

If you are part of Greentree start reading and praying through these three chapters.

If you don’t attend Greentree, you can still follow along through my Monday Sermon Leftover blogs or listen on our website Greentree.org

Jesus not only preached the Sermon on the Mount – it is how he lived.

Jesus rejoiced in these truths and he shares them with us so we can live and rejoice in them too!

In the weeks ahead we will learn together what the beauty of godliness looks like.